Diagram of the Five Periodsof the Buddha’s Lifetime Teachings Chapter1
THE Treatise on the Great Perfection of Wisdom (written by Bodhisattva Nāgārjuna) says that at the age of nineteen Siddhārtha, the crown prince of King Shuddhodana, left household life and gained enlightenment at age thirty.
Flower Garland Sutra | ||||||
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provisional Mahayana | |||||
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[preached for] 21 days | |||||
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Flower Garland school | Dharma Teacher Tu-shun | ||||
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60 volumes | Dharma Teacher Chih-yen | ||||
80 volumes | Great Teacher Fa-tsang | |||||
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Dharma Teacher Ch’eng-kuan |
Āgama sutras | |||||||
Hinayana sutras | |||||||
[preached for] 12 years | |||||||
Dharma Analysis Treasury school | |||||||
Increasing by One Āgama Sutra | Bodhisattva Vasubandhu | ||||||
Medium-Length Āgama Sutra | Tripitaka Master Hsüan-tsang | ||||||
Long Āgama Sutra | Establishment of Truth school | ||||||
Miscellaneous Āgama Sutra | Harivarman | ||||||
Precepts school | |||||||
Discipline Master Tao-hsüan | |||||||
Hinayana precepts | |||||||
two hundred and fifty precepts—monks | |||||||
five hundred precepts—nuns | |||||||
five precepts—men and women [lay believers] | |||||||
eight precepts—men and women [lay believers] |
Correct and Equal sutras | ||||||||
provisional Mahayana | ||||||||
The Treatise on the Stages of Yoga Practice | ||||||||
Profound Secrets Sutra | 100 volumes | |||||||
5 volumes | written by Bodhisattva Maitreya | |||||||
The Treatise on the Consciousness-Only Doctrine | ||||||||
written by Bodhisattva Vasubandhu | ||||||||
Dharma Characteristics school | Tripitaka Master Hsüan-tsang | |||||||
Great Teacher Tz’u-en | ||||||||
Great Collection Sutra | ||||||||
60 volumes | ||||||||
three Pure Land sutras | Pure Land school | Dharma Teacher T’an-luan | ||||||
Two-Volumed Sutra | Meditation Master Tao-ch’o | |||||||
Meditation Sutra | Reverend Shan-tao | |||||||
Amida Sutra | Priest Hōnen | |||||||
True Word school | Tripitaka Master Shan-wu-wei | |||||||
Mahāvairochana Sutra | Tripitaka Master Chin-kang-chih | |||||||
7 volumes | Tripitaka Master Pu-k’ung | |||||||
Diamond Crown Sutra | Reverend Hui-kuo | |||||||
3 volumes | ||||||||
Susiddhikara Sutra | Great Teacher Kōbō | |||||||
3 volumes | Great Teacher Jikaku | |||||||
Great Teacher Chishō | ||||||||
Zen school | Great Teacher Bodhidharma | |||||||
Lankāvatāra Sutra | Hui-k’o | |||||||
4 volumes | Seng-ts’an | |||||||
10 volumes | Tao-hsin | |||||||
Hung-jen | ||||||||
Hui-neng |
Wisdom sutras | ||||||
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provisional Mahayana | |||||
[the Larger Wisdom Sutra consisting of] 40 volumes | ||||||
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The One-Hundred-Verse Treatise | written by Bodhisattva Āryadeva | ||||
The Treatise on the Middle Way | written by Bodhisattva Nāgārjuna | |||||
The Treatise on the Twelve Gates | ||||||
The Treatise on the Great Perfection of Wisdom | ||||||
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Three Treatises school | Hsing-huang | ||||
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Great Teacher Chia-hsiang, or Chi-tsang |
[The Correct and Equal sutras and Wisdom sutras were preached for] 30 years.1
Immeasurable Meanings Sutra [preached at] age seventy-two
“But in these more than forty years, I have not yet revealed the truth.”
“I made use of the power of expedient means. But in these more than forty years, I have not yet revealed the truth.”
“Though immeasurable, boundless, inconceivable asamkhya kalpas may pass, they will in the end fail to gain unsurpassed enlightenment. Why? Because they will not know about the great direct way to enlightenment, but will travel perilous byways beset by numerous hindrances and trials.”
“Because, practicing it, one travels a great direct way free of hindrances and trials.”
Background
This is one of two works bearing the name Diagram of the Five Periods of the Buddha’s Lifetime Teachings, the other being known as the extended version, and this, the abbreviated version. The present work is believed to have been written by Nichiren Daishonin at Minobu in 1276, while the other was written around 1260.
Both of these, as well as another work titled Rooster Diagram of the Five Periods of the Buddha’s Lifetime Teachings, contain diagrams relating to the periods and teachings of Shakyamuni Buddha’s preaching life, and the Buddhist schools and teachers in China and Japan that upheld those teachings, in a format that can be taken in at a glance. The Daishonin probably intended these works as references for his disciples. Although the extended version and this abbreviated version address similar points, their emphasis differs. While the earlier work focuses criticism on the Pure Land, or Nembutsu, school, this work emphasizes the Lotus Sutra’s supremacy among all the teachings of Shakyamuni Buddha’s lifetime. Rooster Diagram, in contrast, emphasizes the person, or Buddha, that one should properly revere.
The title is a reference to the “five periods,” a classification of the teachings expounded by Shakyamuni Buddha during the fifty years of his preaching life that divides them into five distinct periods or divisions. This classification was set forth by the Great Teacher T’ien-t’ai in China.
Notes
1. According to one account, the Correct and Equal sutras were preached for 16 years and the Wisdom sutras for 14 years; according to another, for 8 years and 22 years.